بحث عن حاتم الطائي كامل

بحث عن حاتم الطائي كامل , مما لا شك فيه أن هذا الموضوع من أهم وأفضل الموضوعات التي يمكن أن أتحدث عنها اليوم، حيث أنه موضوع شيق ويتناول نقاط حيوية، تخص كل فرد في المجتمع، وأتمنى من الله عز وجل أن يوفقني في عرض جميع النقاط والعناصر التي تتعلق بهذا الموضوع.

A search for Hatem Al-Tai Kamel, as it is necessary to stand at this character, as he is one of the most important Arab personalities, in addition to that despite his upbringing in an era full of doctrinal and religious corruption, he possessed all the elements of morals and virtues of magnanimity, generosity and goodness, so it will address the reference site In this article, a search for the personality of Hatem Al-Taie in all its aspects, and to stand and study at each stage of his different life.

Introduction to research on Hatim Al-Taei

The name of Hatim Al-Tai, the personality of the research, is associated with both generosity and poetry. And not like this our era, as it has become a symbol of generosity, so everyone who wanted to praise the generosity of another person mentioned him with the generosity of Hatim.

Search for Hatim Al-Tai in full

This research deals with a personality of the Arab poets of the lateral era, and is interested in all aspects of his personality, especially his poems and the virtues of his generosity, due to the large number of what was narrated about them and transmitted by generations about these two characteristics, in addition to mentioning the conditions of the environment in which he lived and affected the formation of his personality, and the purposes of his poetry.

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Who is Hatem Al-Tai?

Hatim Al-Taei is one of the most skilled poets of his time, whose works are still immortal until now. Educational institutions for their linguistic richness in addition to the richness of their aesthetic improvements, which makes hearing his poetry pleasing to the ears.

nicknames for Hatim Al-Tai

Hatem al-Tai’s nicknames varied. There were those who called him Abu Uday, and some of them called him Abu Safana, referring to his children Uday and Safanah. Hatem had no children other than Uday, Safanah and Abdullah. God is from Mawiya, but they agreed that all the descendants of Hatim are from the loins of Abdullah and he has no grandchildren from Uday, and the sons of Hatim lived the descent of Islam.

The lineage of Hatim Al-Tai

He is Hatem bin Abdullah bin Saad bin Al Fadel bin Imru Al-Qays bin Adi bin Akhzam bin Rabia bin Jarwal bin Ta’al bin Amr bin Al-Ghouth bin Tai. By Abu Safana or Abu Uday in relation to his children Safana and Uday, and his mother was Utbah bint Anif bin Uday bin Akhzam, and his mother was also generous, generous, and modest, until his uncles confiscated her money and confiscated her due to her extravagance and therefore Hatem took generosity and generosity from her.

Brief on the life of Hatem Al-Taie

Hatem Al-Ta’i was born and lived in the era of pre-Islamic era, and historians could not determine in which year Hatim was born, and he was born in the Najd mountains in the Ha’il region, and lived there with his tribe. Like her, he took from his father chivalry and high lineage, and Hatem was not only generous in giving, but was generous in his morals as well. He was helping the needy, visiting the sick, and was good treatment with his neighbors. Hatem died six years after the birth of the Messenger of God, may God bless him and grant him peace, and did not attend Islam, but his children lived. In the era of the beginning of Islam and they entered it, Uday bin Hatim was a great companion and he was close to the Messenger of God, may God bless him and grant him peace.

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The work of Hatem Al-Taei

The works of Hatim al-Ta’i that have reached us are confined to one diwan called the Diwan of Hatim al-Ta’i, which was issued by the Waqf Library, the Shamil Library, and Dar Sader. The generous, so it spread to talk about generosity and chivalry, and the poems included a large part of the feelings, life and adventures of Hatim Al-Tai.

Excerpts from Hatim Al-Taei

Hatem Al-Taei composed 35 pieces

• God’s face
• He pats his she-camel to his guest.
• yes guest place
• Oh money.
• Raise it low.
• And what does the money count for you?
• Their glory was not glorified.
• I do not anchor and do not prepare.
• I don’t eat it alone.
• Every cream has a habit. Not to inform Bani Asad.
• Marry her and forget.
• Village fire.
• Good luck, you lost yourself.
• Not immersed.
• Maoist ruins.
• Every increase is mortal.
• I wanted the house of God.
• Seriously treat me.
• I also mean.
• If you have money.
• We don’t knock neighbors.
• Hatem and Numan al-Ghassani.
• I blew the tummy tuck.
• Maoist ruins.
• And their neighbor is a horse.
• All your land is liquid.
• True boys.
• lest he be called mean.
• Don’t hide my destiny.
• Aba al-Khaybri.

Hatem Al-Tai’s photo

As usual, the Arabs used to draw some pictures of their dignitaries as an immortalization of their memory, and due to the position of Hatim in his time, I found some pictures that we will show you, which are likely drawn for him, as he has become over the ages a symbol of generosity, so he sets an example for everyone who resembles him in generosity, so he is told you are Hatami In the generosity, and among the pictures of Hatim Al-Taei:

The poems of Hatim Al-Taei

The poetic purposes in Hatim al-Ta’i’s poetry varied between pride, pride, enthusiasm, generosity, wisdom, praise and satire. In addition to his high lineage, generosity, courage, and humility, and among his poems are the following:

• Nawar’s poem, “Ask the blame and the humiliation”

Hey Nawar, take the blame and the shame

And do not say, for something too late, what we have done

And don’t say for money I wasted hey

And if I give the jinn and foolishness

Scrooge sees one torrent of money

A horse sees in his money a scavenger

The miser, if he dies, will follow him

Bad praise and the inheritor contains reporting

Believe what you say, one will follow him

What would he build if we did not live with a lamb?

If only the miser would all see it

As he sees them, he does not read when they descend

Do not humiliate me for the money that I received by mercy

And the best way of money is what we have reached

The boy seeks and the dove of death overtakes him

And every day comes to the next boy

I know that you will understand me

My day has become about my world busy

Let my hair be an unknowing wish

In any case, the children of Thula sacrificed themselves

Inform Banu Tha’al about me being closed

The effort of the message is neither a touchstone nor a hero

Invade Banu Tha’al, for the invasion is your luck

Count the hills and do not weep for those who abuse

And what is your sacrifice for my mother and what she gave birth to?

Protect your glory, and stop being dependent

The one who missed them from our clan has gone missing

And the war brought forth a gritty canine, a mole

God knows that I am conservative

Unless my boyfriend cheats on me instead

If two thousand will be replaced by a trusting brother,

Creation’s chastity, neither relapse nor both

• Poem, “I’m not going to come to you tonight”

Didn’t I come to you tonight the remembrance

And that is not the love of women or the evil one

But I, what befell my clan

And rise with peers, surround them with patience

Laila Namsi interchange

Roasted, for us from every sick carrot

I wish the best of people were alive and dead

He tells us good, and the one that has passed will pass

If it is evil, then condolences, for we

On the beats of eternity, before them, patience

God, the Lord of people, watered abundantly and abundantly

south of Sarat, from Maab to Zaar

The country of a man whose slander does not know his house

He has the pure drink, and he has no chastity

I was reminded of the delusion of Ibn Umar and Jaladah

And the boldness of his contagious, if he is displaced, a virgin

So be glad of the eye from you, for I am

I come generous, not weak or limitless

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Hatem Al-Taei’s poetry about generosity

Hatim al-Ta’i was one of the most generous people in his era, and the most generous of them, and his poetry was true to his generosity. He often talked about generosity in his verses. We also heard many situations of his generosity. Perhaps the most famous of them was when three men asked him, so three camels were slaughtered for them, and they said to him: What is this? We were asking you for a little milk, so he said to them: I saw your different colors and nicknames, so I liked that each of you remind me of his people. He also told his wife that in one year the whole tribe was affected by drought, and a night passed by them when his children were crying of hunger and he could not feed them, so a neighbor came to him complaining about poverty and the hunger of her children and asking for help. He feeds his children with it, and I found that he got up to his horse, so he slaughtered him and set fires, and fed the woman and her children, and fed his wife and children, and called the neighbors to eat as well, and he sat far away watching them smiling, and one of the most famous things he said in generosity is a poem they say: “You destroyed your money, so he saved.”[1]

And a gentle woman who blew at night blames me

The chandeliers are missing

So, you blame me for giving me money, a stray

If he thinks of miserly money and confiscates

You say not to catch you, because I

I see money when the poor are in a temple

The subtle revelation of the lake

And every person is doing what you are accustomed to

I do not belong to you but my creation

Do not let me cool your tongue

Leave me my money to offer a paradise

Money protects my accident, before it squanders

Show me a horse that died jokingly so that I might

I see what you see, or an immortal miser

و .لاّ فكُفّي ب .عضَ لمكِ واجعلي

To the opinion of whom you composed your opinion based on

Didn’t you know that, if the guest called me,

And honor the villages, read Al-Sidif Al-Murshida

The black gentlemen of the clan knew

And without my standing in adversity as a cradle

And Alfie, for the symptoms of the clan preserved

And their right until I am the black one

They tell me you have destroyed your money, so save

And I wouldn’t have been if it wasn’t for what you say, sir

Eat now of God’s sustenance and ease,

For, upon the Most Merciful is your sustenance tomorrow

I will store up my money flowing and swimming,

وسممر خطياً, will not answer

And that’s enough money for me

Prescribed if I had a birth

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Hatem Al-Taie’s death

Hatim lived in the country of Najd and died in Awarid and was buried there, and Awarid is a mountain from the country of Tai, and historians disappeared in the year of his death, some of them brought him back to the sixth year after the birth of our master Muhammad, may God bless him and grant him peace, and some of them brought him back to the eighth year of the birth of our master Muhammad, may God bless him and grant him peace However, historians agreed that he lived for nearly sixty years, and Hatim advised his son Uday before his death that he inherit three qualities from him, namely, that he never deceive a neighbor with suspicion, that he not cause harm to anyone, and that he fulfill the trust.

Brief information about Hatim Al-Taei

After we have separated the life of the great poet Hatem Al-Tai, we will list some information about him briefly in points:[2]

• Hatim al-Ta’i was born and died before Islam. He died on his religion and it was said that he converted to Christianity.
• Hatem was living with his mother, Anaba, who inherited the generosity from her.
• His father retired him because of his extreme generosity, and he thought that Hatem would waste his money.
• Hatim al-Nawwar married first, then he married Mawiyah bint Afraz, and he did not marry anyone else.
• Hatim had no children except Uday, Abdullah and Safana, and it is said that all of them were from the Anwar and that Mawiyah never bore him any children.
• Hatem was so generous that he hit his son one day when he saw him torturing a dog who was showing his hospitality to him.

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Conclusion of a search for Hatim al-Ta’i

This is what history has written in the biography of this man, and there is no doubt that he has a history that is rich in more than that, but this is only what was passed down through the generations. Hatim left poetry that immortalizes his memory until now, and the generosity, generosity, courage, humility and good morals that immortalize his biography until now. It is nothing but a mirror that reflects all these good morals, engraved with wonderful phrases that delight the call to prayer, and an easy and simple style with which he was able to reach many people, and the environment was also reflected in his poetry. All these elements were the reason for forming the personality of Hatim, the giant poet and the brave and horseman.

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Generosity is the strong secret that helped spread the reputation of Hatim Al-Taei. His generosity made all people in his time know him and come from remote places in order to enjoy his generosity and hospitality. He slaughtered his horse, who did not have anyone else at the time, and who took with him the desert heat to feed it to his neighbors in the year of the drought that hit them. For more on the biography of the horse poet Hatem Al-Ta’i, you can download a research paper on his personality doc “from here”.

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We did not know which craft Hatim was working in to come up with all this, but he told us about his movements and the limits of his actions and the limits he walked through through his poetic verses. Money has no value to him, so he distributed it to the needy, so he obtained it, and time did not pass unless he spent it in generosity and giving. “from here”

At the conclusion of a full article on Hatim Al-Taie, the article will contain a sufficient and adequate research on all aspects of the personality of Hatim Al-Taie in terms of his titles, lineage, works and poems. scholastic.

خاتمة لموضوعنا بحث عن حاتم الطائي كامل ,وفي نهاية الموضوع، أتمنى من الله تعالى أن أكون قد استطعت توضيح كافة الجوانب التي تتعلق بهذا الموضوع، وأن أكون قدمت معلومات مفيدة وقيمة.