ما هو الطعام الذي يجوز اكله ولا يجوز بيعه

What is the food that may be eaten and may not be sold? One of the questions that a Muslim may face in his daily life, even as it relates to the rituals of the true religion, God – the Almighty and Glorified – has made Islam for all people a constitution and a method, that organizes for them the affairs of their lives and guides them with what is good for them and benefit, Islam did not leave anything in life Except and organize it even food, clarifying what is permissible and what is forbidden, specifying what is beneficial and specifying what is harmful, and in this article the reference site will explain the type of food that Islam permitted to eat and forbid its sale.

What is the food that can be eaten and not sold?

The food that is permissible to eat and not to be sold is the meat of the sacrifice, as Islamic law allows the sacrificer to eat from his sacrifice and to be fed from it and to save it, and allowed him to give gifts and give in charity, in accordance with the agreement of the four schools of jurisprudence, and for the Almighty’s saying in his dear book: {Eat from it and obey. The poor wretched.[1] It was also forbidden to sell the sacrifice or part of it to the butcher and others, whether the skin, entrails, etc., not even its meat. And he gave peace to rise on his body, and to give in alms of its flesh, skins and sacks, and not to give of it to the butcher, he said: “A butcher.” [وفي رواية]: The Prophet peace be upon him. And there is not in their speech the reward of a butler.”[2] Its meat is for what it was intended for, and thus it is not permissible to sell it, rather it is permissible to eat it, give alms from it, and feed it to family, neighbors, the needy, and others.[3]

Ruling on eating foods suspected of being forbidden

Definition of the sacrifice and its ruling

The sacrifice is what Muslims sacrifice from what God has provided them with cattle on the blessed Eid al-Adha to draw close to God – Glory be to Him. Almighty: every nation has made us Mnska to mention the name of God on the beast of cattle Valhecm one God hath converted to Islam and preached Almkhptin}.[4] It has been proven in the Sahih that the Prophet – may God’s prayers and peace be upon him – sacrificed and commanded the people to sacrifice, and thus none of the Muslims disagreed on the legality of the sacrifice, but the scholars disagreed whether it is a confirmed Sunnah or an obligatory one. As for Abu Hanifa, and what Ibn Taymiyyah chose, it is obligatory for Muslims, and it was said that it is a confirmed Sunnah for the one who is able to do it.[5]

What is said when slaughtering the sacrifice Islam Web

The wisdom of the legality of the sacrifice

Islam did not legislate an order for the Muslims in vain, for everyone has a wisdom and a deep purpose, and the wisdom behind the legality of the sacrifice, which is the food that may be eaten and may not be sold, is the following:[6]

• The sacrifice is an example of Muslims thanking God – the Mighty and Sublime – for His blessings and grace.
• The sacrifice is a revival of the Sunnah of the Prophet of God Ibrahim and his son Ismail – peace be upon them – when God – subhanahu wa ta’ala – commanded him to slaughter his son, as the father and son complied with the command of God and were patient with His judgment, so that the redemption for Ismail from God would be a great sacrifice from heaven, and that was on the Day of Sacrifice .
• At the time of the sacrifice, the Muslim learns patience and obedience to God, which is inspired by the patience of Abraham, peace be upon him, over God’s judgment, and his race with his son to implement it.
• The sacrifice is a way to expand upon the family, the neighbors and the poor, and through it the hearts are reconciled and the love between them increases.
• In slaughtering the udhiyah is a confirmation of God’s saying and telling him, that he is the creator of the cattle so that people can benefit from them, and he has authorized them to slaughter them and slaughter them and benefit from them.

Is it permissible for four to participate in the sacrifice?

What are the conditions for the validity of the sacrifice?

The sacrifice is not valid and acceptable to the Muslim, unless specific and specific conditions are met in the sacrifice to be acceptable and valid, and among those conditions:[7]

• That the sacrifice should be from the cattle of livestock: and the cattle of the animals are said for each of the camels, cows, and sheep of their sheep and goats.
• That the sacrifice should have reached a certain age: the Shariah has predetermined a specific age for each type of cattle, and with it it can be a sacrifice, whether it is a leg of sheep or a fold of another, so the Prophet – may God’s prayers and peace be upon him – recommended the slaughter of an animal or a stump, Al-Masnah is the fold and what is above it, and the trunk is less than that, and the fold of camels is that which has five years, and of the cow that has two years, and of the sheep that has one year.
• That the sacrifice should be without defect: it must be free from impeding defects, which are the obvious defects with which the eye is reduced, the obvious sickness whose symptoms appear, the obvious lameness that prevents it from keeping pace with the correct one in the walkway, and wasting that removes the brain, followed by what was like it. or more severe.
• That the one who sacrifices owns the sacrifice and does not have a right related to it to others: it is not permissible for him to sacrifice the usurped, pledged, stolen, and other things.
• That the sacrifice be at the time specified by Sharia: which is from after the Eid prayer until the sunset of the last day of Tashreeq.

Is it permissible to help the father in the price of the sacrifice?

Conditions for slaughtering the sacrifice

After knowing what food is allowed to be eaten and it is not permissible to sell it, and the conditions for the validity of the sacrifice, the Muslim must know that the sacrifice of the sacrifice has conditions that he should not neglect, and among those conditions:[8]

• That the slaughterer be a Muslim: it is not permissible for the sacrifice to be slaughtered by an unbeliever or a polytheist, and it is permissible for him to be from the People of the Book.
• Intention and intent to sacrifice: If an animal is slaughtered unintentionally and without intention, a sacrifice is not permissible.
• Sincerity to God: It is not permissible for a Muslim to sacrifice to anyone other than God, nor to sacrifice for anyone else, and that is one of the most severe taboos.
• Naming: It is required that it be named after the animal to be a sacrifice.
• The collapse of the blood: by detonating it so that it is like a violently rushing river, and this is achieved by cutting the jugular, throat, and esophagus.
• The mind in the slaughterer: it is required that the slaughterer be sane, so it is not valid to slaughter an insane person even if he is named.
• The solution is in the sacrifice: It is not permissible to slaughter forbidden animals such as hunting in the sanctuary.
• Slaughtering with a specific tool: the sacrifice must be made of iron or stone.

Conditions of the sacrifice of sheep

Etiquette and Sunnah of the sacrifice

It is desirable for the one who slaughters to face the qiblah with the sacrifice at the time of slaughter, and to make the sacrifice good, and to do good before it for the sacrifice, so he presents water to her for her to drink, and he does not offer her the knife, and does not slaughter the sister in front of her sister. And he asks him to accept, as well as other etiquette and sunnah for the sacrifice, for example:[9]

• Shaving the hair and clipping the nails for the one who is offering the sacrifice: The scholars differed on this issue on two opinions. May God be pleased with her – that the Messenger of God – may God’s prayers and peace be upon him – said: “Whoever has a slaughtered animal, he slaughters it, and when the crescent of Dhul-Hijjah begins, he should not remove any of his hair, nor of his nails until he slaughters anything.”[10]
• For the one who is offering the sacrifice to slaughter the sacrifice with his own hand: It is one of the things that are Sunnah and recommended, so it is better for the one who can slaughter it with his own hand, as it was reported from the Messenger of God – may God’s prayers and peace be upon him – that he slaughtered his sacrifice with his own hand.
• Eating, feeding and saving from the sacrifice: Islam has permitted the sacrifice to eat from his sacrifice, feed and save, according to the consensus of the people of knowledge, and it is one of the matters that expands the people and reconciles their hearts.

Is it permissible to slaughter the sacrifice at night?

sacrifice time

One of the conditions for the validity of the sacrifice is that it be slaughtered at the time of the sacrifice, and one of the frequently asked questions is what is the time at which the sacrifice is slaughtered. Islam has set a specific time for it, as the time for the sacrifice begins immediately after the blessed Eid al-Adha prayer, and ends with the sunset of the third and last day of the days of al-Tashreeq. It is the thirteenth day of the month of Dhu al-Hijjah, so the days of sacrifice in which it is permissible to slaughter are four complete days, the day of sacrifice and the three days of al-Tashreeq. After the Eid prayer, the scholars said that whoever slaughtered before the Eid prayer ended, his sacrifice was not valid, and his sacrifice was for meat only, and whoever slaughtered after sunset on the last days of al-Tashreeq, his sacrifice is not valid, unless he delays with an excuse, so his intention is to slaughter at the legal time, but he was late Because the agent forgets to slaughter, or the animal escapes and does not find it until after the specified time has passed, for it, and God knows best, will be accepted by him, and it is permissible for a Muslim to slaughter at night and during the day, but the day is better.[11]

Is it permissible to give a sacrifice?

How to distribute the sacrifice

The sacrifice is one of the great alms that a Muslim can give for the sake of God Almighty, and it is considered one of the best and greatest good deeds in the sight of God Almighty. In the report on the honorable Companions, it is better for the Muslim to divide the sacrifice into three equal parts, to eat a third of it and feed the people of his household, and give in charity a third, and save a third or feed from it whomever he wants. He eats half, and gives in charity with the other half. A hadith was narrated from Ibn Abbas that the Messenger of God – may God’s prayers and peace be upon him – said: “He feeds the people of his household a third, and he feeds the poor of his neighbors a third, and gives alms to the third.”[12] It is better for a Muslim to act upon the hadith that was narrated from the Prophet, for that is the correct Sunnah, and God knows best.[13]

Prohibitions of the sacrifice for women and the ruling on buying the sacrifice from the wife’s money

Ruling on giving a sacrifice

Islamic law has permitted a Muslim to give a sacrifice of the slaughtered sacrifice to his family, relatives or neighbors even if they are not among the poor, so the Muslim can do whatever he wants with his sacrifice, just as the law allows a Muslim to present the entire sacrifice to his Muslim brother, and for both the full reward, God Almighty, and the Muslim can To give a sacrifice to his father, mother, neighbor, friend or brother, and all of it is permissible, just as it is permissible for a Muslim to give them part, half, or third of it, as he wants, and he is free to dispose of it. The Noble Messenger commanded us to seek guidance to increase the bonds of love, bonding and brotherhood among Muslims.[14]

Conditions of a female sacrifice and the etiquette of slaughtering it

Conditions for permissibility of eating from the sacrifice

The sacrifice is one of the legal and prescribed matters for Muslims who are able to do it, and it is the Sunnah for a Muslim to eat from it, give gifts and give alms. The scholars differed regarding the permissibility of eating it, some of them said that it is not permissible to eat from the sacrifice that is obligatory for the one who is offering the sacrifice, such as a vow and vow sacrifice. Muslim.[15]

The ruling on the sacrifice in the four schools of thought

Here we have come to the end of our article What is the food that is permissible to eat and not to be sold, as we talked about the sacrifice and its ruling and conditions for eating it, and how a Muslim can distribute it, and when is the time of slaughtering it, in addition to mentioning the etiquette of slaughtering the sacrifice and the ruling on gifting from it and other provisions related to the sacrifice .